Asbahna Wa Asbahal Mulku Lillahi Full Dua Meaning & Arabic
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“Asbahna wa asbahal mulku lillahi” is a morning du’a (supplication) that seeks Allah’s protection and blessings for the day ahead. This du’a acknowledges Allah’s sovereignty over all things, expresses gratitude for His blessings, seeks refuge from the evils of the day, including laziness, senility, torment in the Fire and punishment in the grave.
By reciting this du’a, one seeks Allah’s guidance and protection to navigate the challenges of the day.
Asbahna Wa Asbahal Mulku Lillahi in Arabic
The dua is written in Arabic as:
أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ للهِ وَالْحَمْدُ للهِ، لَا إِلٰهَ إِلَّا اللهُ وَحَدْهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، ربِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذَا الْيَومِ وَخَيْرَ مَا بَعْدَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذَا الْيَومِ وَشَرِّ مَا بَعْدَهُ، رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ، وَسُوءِ الكِبَرِ، رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ
Transliteration
Asbahna wa-asbahal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa ‘ala kulli shayin qadeer, rabbi as-aluka khayra ma fee hatha-alyawmi, wakhayra ma ba‘daho, wa-a‘oothu bika min sharri hatha-alyawmi, washarri ma ba‘daho, rabbi a‘oothu bika minal-kasal, wasoo-il kibar, rabbi a‘oothu bika min ‘athabin fin-nar, wa ‘athabin fil-qabr.
Asbahna Wa Asbahal Mulku Lillah Meaning in English
Asbahna wa asbahal mulku lillaah means We have reached the morning and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this day and the good of what follows it and I take refuge in You from the evil of this day and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.
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Hadith Text
Abdullah reported that when it was evening Allah’s Messenger (ﷺ) used to supplicate:
” We have entered upon evening and so, too, the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah, the One having no partner with Him.”
He (the narrator) said: I think that he also uttered (in this supplication these words):”
His is the Sovereignty and to Him is praise due and He is Potent over everything. My Lord, I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it.
My Lord, I seek refuge in Thee from sloth, from the evil of vanity. My Lord, I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave.” And when it was morning he said like this:” We entered upon morning and the whole Kingdom of Allah enter ed upon morning.”
Hadith, reported in Sahih Muslim, hadith number 2723
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The Prophet (SallaAllahu ‘alayhi wasallam) recited this supplication morning and evening, affirming Allah’s sovereignty and praising Him as the true King, deserving of veneration. The supplication:
- Affirms the kingdom belongs to Allah, emphasizing His ownership and kingship.
- Praises Allah for His justice and mercy, acknowledging His singular creation and rule.
- Negates partners for Allah, asserting His exclusive dominion and praise.
- Reminds us of Allah’s ability to do all things, solidifying His singular kingship.
- Seeks the good of the day and what follows, encompassing worldly and spiritual blessings.
- Seeks refuge from evil, including laziness, helpless old age, Hellfire’s punishment, and the grave’s punishment.
This supplication increases our veneration, closeness, and reliance on Allah, seeking His protection and guidance in all aspects of life.
Benefits
The true kingdom belongs solely to Allah, encompassing all leaders and kings. Recognize the greatest King’s presence in your life.
This supplication teaches us to praise Allah before asking for our needs, a model for humble and reverent request. When seeking refuge in Allah from something, understand its gravity and avoid it.
Laziness, specifically, is a destructive trait to shun, not just in words but actions. It hinders our ability to do good, so let’s seek refuge in Allah and actively avoid laziness, greed, arrogance, ignorance, and all obstacles to righteousness.