Sadaqallahul Azim Meaning in English and Arabic Text

The Arabic phrase “Sadaqallahul Azim” holds great significance in Islamic tradition. Muslims frequently recite this phrase after completing a session of Quranic recitation or upon reading a specific verse or ayah.

In this blog post, we will delve deeper into the meaning and authenticity of “Sadaqallahul Azim”, examining its origins.

Table of Contents

Sadaqallahul Azeem in Arabic

This Arabic phrase is written in Arabic Text as:

صَدَقَ ٱللَّهُ العظيم

Common transliteration spellings:

Sadaqallah ul Azeem
Sadaq Allah ul azeem
Sadak Allah al Azeem
Sadaq allahul Azim
Sadaq Allah El Azim
Sadaqa Allah ulAzim
Sadaqallahulazim

Meaning Of Sadaqallahul Azim in English

Sadaqallahul Azim means Allah The Great is Right or Allah Almighty speaks the truth or Allah The Great has spoken the truth. No doubt, Allah is the most truthful of all. Allah Says (interpretation of meaning): {and whose words can be truer than those of Allâh? (Of course, none). [Surah Any Nisa: 122]

Is saying “Sadaqallahul Azim” after reading the Quran a bid’ah (innovation in religion)?

According to Muslim scholars, reciting “Sadaqa Allahu Al-Azeem” after reading or listening to the Quran is indeed considered a bid’ah.

As stated on IslamQA, there is no basis in Islamic tradition for this practice, and it should not be adopted as a habit. In fact, following the principles of sharee’ah, it may be considered a bid’ah if someone believes it is a Sunnah (a tradition of the Prophet). Therefore, it is recommended to avoid this practice and not make it a habit.

Sadaqallahul Azeem in Quran

In surah Al Imran, the third and second largest surah in Quran, verse 95, Allah SWT says:

قُلۡ صَدَقَ اللّٰہُ ۟ فَاتَّبِعُوۡا مِلَّۃَ اِبۡرٰہِیۡمَ حَنِیۡفًا ؕ وَ مَا کَانَ مِنَ الۡمُشۡرِکِیۡنَ

“Say (O Muhammad): ‘Allaah has spoken the truth…’”
Aal ‘Imraan 3:95

The verse in question is not related to the matter at hand. Instead, Allah was commanding the Prophet to affirm the truth of His words as revealed in the Tawraat, Injeel, and other divine books, as well as the Quran.

This verse is emphasizing the authenticity and truthfulness of Allah’s revelations, but it does not serve as evidence to support the practice of saying “Sadaqa Allaah al-‘Azeem” after reading the Quran or specific verses or chapters.

This specific phrase is not mentioned in the Prophet’s teachings or reported in the actions of his companions, and therefore, its use in this context is not supported by Islamic tradition.

When Ibn Mas’ood recited Surat al-Nisaa’ to the Prophet Muhammad (peace and blessings be upon him), until they reached verse 41, which speaks of the Day of Resurrection and the witnesses that will be brought forth, the Prophet said, “Enough.”

Ibn Mas’ood noticed that the Prophet’s eyes were filled with tears, moved by the mention of this great responsibility on the Day of Judgment.

This hadith highlights the Prophet’s emotional response to the Quran’s message, but it does not support the addition of the words “Sadaqa Allaah al-‘Azeem” (Allah speaks the truth) when finishing the recitation.

In fact, the Prophet and his companions did not practice this, and making it a habit has no basis in Islamic tradition. While an occasional slip of the tongue may be forgiven, regularly adding these words without a valid reason goes against the example set by the Prophet and his companions.

According to Islam Web, saying “Sadaqallah-ul-Atheem” is a general expression that shouldn’t be restricted to specific times, places, or situations without clear evidence.

Since there’s no legal basis for habitually saying this phrase after reading or listening to the Quran, it’s not permissible. If someone says it as an act of worship, it’s considered unlawful innovation.

Instead, the best way to conclude a reading is to remain silent, as demonstrated by the Prophet’s example.

In a reported incident, the Prophet told Abdullah Ibn Massoud, “That’s enough,” indicating that he wanted him to stop reading (Al-Bukhari).

Muslims should follow the Sunnah and avoid innovated expressions that may become widespread and mistakenly considered Sunnah.

Repeating unsubstantiated phrases can lead to misconceptions, especially among students and young learners who may assume they are following the Sunnah when they are not.