Allahumma Lakal Hamdu Wa Lakal Shukr in Arabic & Meaning

Allahumma Lakal Hamdu Wa Lakal Shukr

The phrase “Allahumma lakal hamdu wa lakal shukr” is something you might hear in Arabic, and it’s used in different situations, like when you’re thankful for blessings or acknowledging the goodness of Allah.

It’s a way for you to show gratitude and understand that all praise and thanks belong to Allah. So, when you say it, you’re expressing appreciation and giving credit to Allah for everything good in your life.

Allahumma Lakal Hamdu Wa Lakal Shukr in Arabic

The short phrase is written in Arabic as:

اَللَّهُمَّ لَكَ الْحَمْدُ وَلَكَ الشُّكْرُ

Allahumma Lakal Hamdu Wa Lakal Shukr Meaning in English

Allahumma Lakal Hamdu means O Allah, for You alone is praise and for You alone is gratitude.

Another similar phrase is:

اَللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ وَلَكَ الشُّكْرُ كُلُّهُ

Transliteration: Allahumma lakal hamdu kulluhu wa laka-sh shukru kulluhu.

Meaning: O Allah, for You alone is all praise and for You alone is all gratitude.

Allahumma Lakal Hamdu Kullu Wa Lakal Mulku Kullu in Arabic

اللهُمَّ لكَ الحمدُ كلُّهُ وَلَكَ الشُّكْرُ كُلُّهُ ولكَ الْمُلْكُ كلُّهُ ولكَ الخلق كلُّهُ بيدك الخير كلُّهُ و إليك يرجع الأمر كلُّهُ أسألك من الخير كلِه وأعوذبك من اشّر كله

Transliteration

Allahumma lakal-hamdu kulluh(u), wa lakash-shukru kulluh(u), wa lakal-mulku kulluh(u), wa lakal-khalqu kulluh(u), biyadikal-khayru kulluh(u), wa ilayka yarji’ul-amru kulluh(u), as-aluka minal-khayri kullih(i), wa a’oodhu bika minash-sharri kullih(i).

Meaning

O Allah, for You alone is all praise, For You alone is all gratitude, Yours alone is the entire dominion, To You alone belongs the entire creation, All good is in Your hands alone, And the disposal of all matters ultimately rests in You alone, I beg You for all good, And I seek protection in You from all evil.

Allahumma Lakal Hamdu Wa Lakal Shuk

Note that there is no reference of this phrase in the Sunnah, that is the supplication is not from the Messenger of Allah SAW.

However, according to scholars, in the case of general supplication (du’aa’), it is not stipulated that it should be narrated in the Sunnah.

It looks like the mentioned supplication falls into the category of general supplication. When we look at its words and phrases, it seems to be a prayer that is allowed, and there’s nothing wrong with it from a religious point of view.

Its words seem appropriate and accurate, and there’s nothing objectionable about it according to Islamic law. So, it’s considered a valid and acceptable supplication.

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According to IslamQA, it’s okay for you to make supplications even if they’re not mentioned in religious reports. As long as you use appropriate words and don’t cross any boundaries, and as long as your supplication doesn’t involve sin or harming others, it’s permissible.

While the supplications mentioned in reports are indeed beneficial, sometimes you might need to pray for yourself or someone else for good things in this life and the next, or to ask Allah for protection from harm or evil.

This kind of supplication covers a wide range of needs, and you’re not limited to only what’s mentioned in reports.

What’s really important in supplication is to have focus and sincerity, no matter what language you’re speaking.

Allah hears all voices and understands all languages, and nothing is hidden from Him, not even the smallest particle on earth or in the heavens. So, you can pray to Him in any language, and He will listen to you.

The IslamQA website explains that there are two types of supplication:

  1. The first type is specific supplication, which means it’s connected to a particular time, place, or act of worship. For example, supplications at the beginning of prayer, morning and evening remembrances, supplications before sleeping or eating, and so on.

In this type of supplication, it’s important to stick to what is mentioned in Islamic teachings without adding or changing anything. It’s not allowed to make up your own supplications to replace those mentioned in the teachings of Islam.

Al-‘Allaamah al-Mu’allimi (may Allah have mercy on him) said in his book al-‘Ibaadah (p. 524):

What a great loss is incurred by the one who forsakes the supplications that are proven in the Book of Allah or in the Sunnah of the Messenger of Allah (blessings and peace of Allah be upon him), so he hardly calls upon Allah by them, and he goes to something else and recites it regularly. Is this not wrongdoing and transgression? End quote.

  1. The second type of supplication is general supplication. This means asking Allah for both public and private needs, turning to Him and requesting what we need and want. For example, supplicating during prostration, in the last third of the night, or on the day of Arafah.

When it comes to this type of supplication, it’s not necessary for it to be specifically mentioned in religious texts. What’s important is that the words used in the supplication are acceptable and in accordance with Islamic teachings. We should avoid making supplications that involve sin or harming others.

In Fataawa al-Lajnah al-Daa’imah, it says that supplication covers a wide range of needs, and everyone can ask Allah for what they need as long as it doesn’t involve sin.

Regarding supplications mentioned in religious texts, it’s important to stick to the wording and numbers mentioned. We shouldn’t add to or change them in any way.

Supplications mentioned in the Quran and Sunnah are the ones we should pay attention to, memorize, and spread to others. Other supplications that people commonly use are permissible, but they may contain confusing or incorrect phrases.

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