Allahumma Inni Auzu Bika Minal Ajzi Wal Kasali Meaning & Arabic

Allahumma Inni Auzu Bika Minal Ajzi Wal Kasali

“Allahumma inni auzu bika minal ajzi wal kasali” is a powerful prayer where you seek refuge in Allah from various weaknesses and shortcomings that might hold you back.

When you say this dua, you’re asking Allah to protect you from being unable to do things, feeling lazy, being too scared to act, or being stingy. You’re also seeking protection from becoming forgetful, poor, or deprived.

In simple terms, by reciting this dua, you’re asking Allah to help you overcome all these challenges and be strong, active, and generous. It’s a way to seek Allah’s guidance and protection from anything that might hinder you from being your best self.

Allahumma Inni A’uzu Bika Minal Ajzi in Arabic

اللَّهُمَّ إنِّي أعُوذُ بِكَ مِنَ العَجْزِ، والكَسَلِ، والجُبْنِ، والبُخْلِ، والهَرَمِ، والقَسْوَةِ، والغَفْلَةِ، والعَيْلَةِ، والذِّلَّةِ، والمَسْكَنَةِ، وأعُوذُ بِكَ مِنَ الفَقْرِ، والكُفْرِ، والفُسُوقِ، والشِّقاقِ، والنِّفاقِ، والسُّمْعَةِ، والرِّياءِ، وأعُوذُ بِكَ مِنَ الصَّمَمِ، والبَكَمِ، والجُنُونِ، والجُذامِ، والبَرَصِ، وَسَيِّىءِ الأَسْقامِ

Transliteration

Allahumma inni a’udhu bika minal’ajzi wal kasali wal-jubni wal bukhl wal harami wal qaswati wal ghaflati wal’aylat wadh-dhillat wal maskanati wa a’uudhu bikaminal faqri wal kufri wal fusuuqi wash-shiqaaqi wan nifaaqi was-sum’ati war-riyaai wa a’uudhu bika minas-samami wal bakami wal junuuni wal judhaami wal barasi wasay-yyiil-asqaami.

Allahumma Inni Auzu Bika Minal Ajzi Wal Kasali Meaning in English

Allahumma inni a’uzu bika minal ajzi means O Allah, I seek refuge in You from Inability/ Weakness; Laziness/lethargy; Cowardice, Miserliness, Senility, Hard heartedness, Heedlessness, Deprivation/destitution; Humiliation/Disgrace, Poverty/misery; And I seek refuge in You from absolute poverty, Disbelief, Rebellion/iniquity; Dissension, Hypocrisy, Seeking fame, And showing off, And I seek refuge in You from deafness, Being mute, Insanity/madness; Leprosy, Leukederma, And from any bad illness.

[Source: Al-Hakim 1/530 (1944), narrated by Anas, Al-Jame Al-Sagheer 01/217and Irwa’ al-Ghalil No. 852, al-Bayhaqi 1/459, Ibn Hibban in his Sahih 3/300 (with a additional wording of والشِّرْك), and see: Sahih al-Zaman, 2/456, no 2072]

Allahumma Inni Auzu Bika Minal Ajzi Wal Kasal

The Prophet Muhammad, peace be upon him, used to seek protection from various physical and spiritual difficulties because they can cause harm in this life and the afterlife.

RELATED: Allahumma Inni Auzu Bika Min Sharri Ma Amiltu Meaning and Arabic

Al-Ajz (Inability/ Weakness)” refers to not being able to do good things, which can make us lose our strength and ability. The Prophet sought protection from it because it stops us from fulfilling our duties to Allah and others.

Al-Kasl (Laziness/lethargy)” is when we don’t do good things even though we can, which makes us lazy and neglectful of our responsibilities. Allah doesn’t like laziness, and in the Quran, He talks about it as something bad.

Al-Bukhl (Miserliness)” stops us from sharing our money or saying nice things to others, like not giving to charity or not being kind with our words.

Al-Jubn (Cowardice)” is being afraid of things like standing up for what’s right or helping others because we’re scared.

Al-Harami (Senility)” happens when we get old and start losing our strength and our mind. It can make us rely on others, like children who need to be taken care of.

Al-Qaswa (Hard heartedness)” is when our hearts become tough and we don’t listen to good advice or care about being kind to others.

Al-Ghafla (Heedlessness)” is when we forget important things and don’t pay attention to what we should.

Al-Ayla (Deprivation/destitution)” happens when we don’t have enough money or resources to meet our needs or help our family.

Al-Dhillah (Humiliation/Disgrace)” is feeling ashamed or looked down upon by others, which is the opposite of feeling respected or honored.

Al-Maskana (Poverty/misery)” is when we’re poor and living in difficult conditions, feeling humiliated because we can’t afford things.

Al-Faqr (poverty)” comes from being empty-handed and not having enough money or possessions.

Al-Kufr (Disbelief)” is when someone doesn’t believe in Allah. It can be refusing to believe, denying Allah, or pretending to believe when you don’t.

Al-Shirk” has two types: major, which is worshiping other things besides Allah, and minor, like showing off or swearing by something other than Allah.

Al-Fusuq (Rebellion/iniquity)” is when we do things that are wrong or against what we know is right.

Al-Shiqaq (Dissension)” is when we don’t follow the truth and end up causing arguments and fights that divide people and weaken the unity among believers.

Al-Nifaqb (Hypocrisy)” is when someone pretends to believe in something while hiding their true beliefs. It can involve lying and betraying others.

As sum’ati (Seeking fame)” is when people do good things just to get attention and praise from others, instead of doing them sincerely for Allah.

Al-Riya (showing off)” is when someone acts like they’re worshiping Allah, but really they’re just trying to impress other people. It’s considered a bad trait.

As-samami (deafness)” is when someone has trouble hearing or understanding things.

Al-Bakam (Being mute)” is when someone can’t speak.

Al-Junun (Insanity/madness)” is when someone loses their sanity and can’t think clearly.

Al-judhaami (Leprosy)” is a disease that causes skin and body parts to become damaged and ugly.

Al-Baras (Leukederma)” is a condition that changes the color of the skin, making it look different.

Assay-yyiil-asqaami (from any bad illness)” refers to serious and harmful diseases like epilepsy, tuberculosis, cancer, and AIDS.

The Prophet sought protection from chronic illnesses that cause suffering and make it hard to do good deeds or be patient.

He asked Allah to keep him safe from diseases like madness, leprosy, and other skin diseases because they were considered repulsive and disfiguring in Arab culture.

This shows how important it is to seek refuge in Allah from anything that can harm or deform us.

Another similar and shorter version of this dua is:

in Arabic Text:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ، وَالْجُبْنِ وَالْهَرَمِ والْبُخْلِ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ الْمَحْيَا َالْمَمَاتِ

Transliteration: Allahumma inni a udhu bika minal ajzi wal kasali, wal jubni wal-harami, wal-bukhli, wa a’udhu bika min adhabil-qabri, wa audhu bika min fitnatil-mahya wal-mamat.

Meaning: O Allah! I seek refuge in You from helplessness (to do good), indolence, cowardice, senility, and miserliness; and I seek Your Protection against the torment of the grave and the trials of life and death.

Hadith Related To The Dua

Narrated Anas bin Malik: The Prophet (SAW) used to say, “O Allah! I seek refuge with You from helplessness, laziness, cowardice and feeble old age; I seek refuge with You from afflictions of life and death and seek refuge with You from the punishment in the grave.

Sahih Al-Bukhari 2823 and Muslim 2706

The trial of life: It is what exposes a person for the duration of his life from the fascination with the world and its desires of women, money and children.

And also includes the trials of religion, and one of the greatest temptations in this world is that the servant dies and God forbid a bad end at death.

And death: it was said: the trial of the grave, and it was said: when dying, and the trial was added to death due to its proximity to it, and all of these meanings are possible.

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