Allahumma Ahdina Fee Man Hadayt in Arabic and Meaning

Allahumma Ahdina Fee Man Hadayt

“Allahumma ahdina fee man hadayt” is the supplication for qunoot. Qunoot means supplication, submission, obedience, worship, and prayer.

During witr prayer, qunoot is performed in the last rak’ah either before or after bowing. However, some scholars say you can do it at any time.

The Prophet Muhammad, peace be upon him, was recorded in many authentic hadiths as reciting the qunoot during Fajr, Maghrib, and Isha prayers. So, you can incorporate this supplication into your prayers whenever you feel the need to.

Allahumma Ahdina Fee Man Hadayt in Arabic

The full dua is written in Arabic as:

اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ وَلاَ يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ

Allahumma Ahdina Fi Man Hadayt Transliteration

Allahumma ihdini feeman hadayt, wa a’fini fiman afait, wa tawallani fiman tawallait, wa barik Li fima atait, wa qini sharra ma qadait, fa Innaka taqdi wa la yuqda Alaik, wa innahu la yadhillu man walait, tabarakta Rabbana wa ta’alait.

Allahumma Ahdina Fee Man Hadayt Meaning In English

Allahu Mahdina means O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.

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Text of the Hadith

Narrated Al-Hasan ibn Ali: The Messenger of Allah (ﷺ) taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the witr.) They were:

“O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord.”

Sunan Abi Dawud 1425
Allahumma Ahdina Fee Man Hadait

Explanation Of The Dua

The explanation below was given by Shaykh Muhammad Ibn Saalih al-‘Uthaymeen, may Allah have mercy on him, during his lectures at the central mosque in Mecca (al-Masjid al-Haram) during Ramadan.

When we say, “O Allah, guide me with those You have guided,” it means we’re asking Allah to show us the truth and help us follow it.

True guidance includes both knowing the right path and acting upon it. It’s not enough to just know what’s right; we must also put it into practice. Otherwise, our knowledge could actually be a source of accountability against us.

By mentioning “those You have guided,” we’re acknowledging Allah’s blessings on others and asking for similar guidance for ourselves. We’re recognizing that guidance is a mercy from Allah, and we’re seeking it based on His past favors.

Similarly, when we say, “heal me with those You have healed,” we’re asking Allah to cure us not only from physical ailments but also from the sicknesses of the heart.

It’s important to realize that the diseases of the heart, like jealousy, arrogance, and hatred, are even more harmful than physical illnesses.

So, as we pray to Allah for healing, we should do so with a sincere heart, knowing that He has the power to cure both our physical and spiritual ailments.

When we say, “O Allah, care for me as a companion with those You have cared for,” it means we’re asking for Allah’s close and watchful companionship and support.

We want the kind of alliance and guardianship that comes with protection and success in following what pleases Allah.

When we ask, “bless me in what You have given,” we’re seeking continuous goodness in everything Allah has bestowed upon us.

The word “blessing” means a continuous flow of abundant goodness, just like a wide container of water that always holds plenty of water.

So, we’re asking Allah to shower His blessings upon everything He has given us, whether it’s wealth, children, knowledge, or any other gift. If Allah doesn’t bless what He has given us, we might miss out on a lot of good.

Allah’s decree of what is good is always good in itself, and it leads to positive outcomes. For example, Allah’s decision to provide sustenance, safety, guidance, and support is all part of His good decree, even if it may involve facing challenges or hardships along the way.

Truly, You decree, and no one can decree against You. Allah decides what happens, whether it’s His commandments or events that must occur.

Allah’s decisions are based on His perfect wisdom. No one else has the authority to make decisions that go against His will.

While we, as servants, will be judged by Allah, He Himself will never be questioned. If Allah favors someone, they will never be disgraced.

Conversely, if Allah opposes someone, they will never find honor. This emphasizes the importance of seeking honor only from Allah and fearing dishonor before Him.

Whoever opposes Allah will never find honor. Instead, they will experience humiliation and regret. Disbelievers live in disgrace and anxiety.

If Muslims truly upheld the honor of Islam and remained loyal to Allah, disbelievers wouldn’t hold the position of power over us that they do now.

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